Weirdness of Being: Heidegger's Unheard Answer to the Seinsfrage
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Cover Half Title Title Page Copyright Page Dedication Table of Contents Acknowledgements Preface 1 Why being itself and not just being? 1.1 Seinsfrage and Denkweg 1.2 Three meanings of the word Sein 1.3 The ground-theme of Being and Time 1.4 What does Möglichkeit mean? 1.5 Translating Möglichkeit 1.6 The word of the Seinsfrage 2 Owning to the belongingness to being 2.1 Enowned owning and the stress for words 2.2 Translating Seyn 2.3 Translating Geschichte 2.4 Returnership 3 Translation, tradition, and the other onset of thinking 3.1 Onset and Unterschied 3.2 Tradition as translation 3.3 The Denkweg-sense of interpretation 4 Husserl and Heidegger on Dasein 4.1 The word Dasein 4.2 Husserl on Dasein and the scope of transcendental phenomenology 4.3 Heidegger on Da-sein and the scope of the Seinsfrage 4.4 Coining Da-sein in English 5 Minding that “we” cannot ever not think beЗng 5.1 Who is “we”? 5.2 Enowning as the word 5.3 The word-treasure of enowning 5.4 Translating Wesen 5.5 Translating Da-seyn 5.6 Minding the mind 6 The origin of speech 6.1 Da-sein and the de-homination of man 6.2 The temper of silence Epilogue: Seven questions Appendix: “Putting in the seed” Notes Index
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