Африканский сборник — 2011

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Сборник составляют статьи, основанные на докладах Чтений памяти Д.А. Ольдерогге, состоявшихся в 2011 г. и организованных Восточным факультетом СПбГУ и МАЭ РАН. Статьи посвящены различным проблемам истории африканистики, истории, политологии, языкознания, филологии, литературоведения, музееведения и искусствоведения Африки, африканским диаспорам в странах Европы. 003-4.pdf......Page 3 CONTEMPORARY AFRICA AND THE CONTRIBUTION OF PROFESSOR DMITRI A. OLDEROGGE (1903–1987)......Page 5 Three characters from Meroitic are useful here: ( /ŋ/, ( /ñ/ and ( /w/.......Page 11 014-20.pdf......Page 14 021-26.pdf......Page 21 027-33.pdf......Page 27 034-43.pdf......Page 34 044-51.pdf......Page 44 052-60.pdf......Page 52 061-72.pdf......Page 61 073-85.pdf......Page 73 086-95.pdf......Page 86 096-100.pdf......Page 96 101-109.pdf......Page 101 110-118.pdf......Page 110 119-128.pdf......Page 119 129-139_Сидорова.pdf......Page 129 140-144_Шарова.pdf......Page 140 145-162_Бабаев.pdf......Page 145 163-178_Выдрин.pdf......Page 163 179-196_Давыдов.pdf......Page 179 197-203_Желтов2.pdf......Page 197 Directives in Context......Page 204 Request for a Description......Page 205 Bwana Bakari does not look at the speaker either, but at the same time he changes the position of his body in her direction. Bakari shows his understanding of the emerging interaction through his facial expression. When in line 6 (A) Ma Sharifa states that the problem of code of conduct should be examined from the men’s point of view, he slightly chuckles and smiles. In doing this he may be assessing both the posed topic and the speaker. Moreover, his assessment can be perceived as negative, because when he chuckles and smiles he turns his body and gaze towards the other male participant, Maalim Abdullah, who however does not respond to this nonverbal request for support by not changing his facial expression and not moving. Such reaction of Bwana Bakari could be evoked by ma Sharifa’s use of the syntactic form tuangalie ‘let’s look at’, which potentially gives her right to express her opinion about men’s behaviour and goes across the gender norms in the Muslim Swahili society.......Page 207 Description of Actions......Page 208 word — accented word......Page 214 References......Page 215 216-230.pdf......Page 216 231-252.pdf......Page 231 253-265.pdf......Page 253 266-277.pdf......Page 266 278-287.pdf......Page 278 288-299.pdf......Page 288 300-318.pdf......Page 300 319-327.pdf......Page 319 328-337.pdf......Page 328 338-347.pdf......Page 338 348-380.pdf......Page 348 381-390.pdf......Page 381 391-396.pdf......Page 391 397-406.pdf......Page 397 Holas B. Les Masques Kono (Haute-Guinée Française): leur rôle dans la vie religieuse et politique. Paris : Librairie Orientaliste Paul Geuthner S.A., 1952. 200 p.......Page 406 407-411.pdf......Page 407 412-418.pdf......Page 412 419-421.pdf......Page 419