Cosmopolitan Civility: Global-Local Reflections with Fred Dallmayr

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Contents Editor’s Introduction Notes Chapter 1 Philosophy of Hope In Dialogue with Heidegger’s Legacy Event of Being Intercultural Philosophical Dialogue: Theory and Practice Recovering Humanity’s Wholeness Cosmopolis and New Horizons Notes Chapter 2 Fred Dallmayr’s Spiritual Cosmopolitanism Preliminary Considerations Sources of Inspiration Choosing the Road of Spiritual Cosmopolitanism A Concluding Comment Notes Chapter 3 Anticipating Ethical Democracy in East Asia: Engaging with Fred Dallmayr Beyond Dualism Democracy to Come Confucian Meritocracy Maximalist Confucianism Meritocratic Comprehensive Confucianism Meritocratic Political Confucianism A Democracy to Come in East Asia Notes Chapter 4 Toward a Mega-Humanism: Confucian Triadic Harmony for the Anthropocene Notes Chapter 5 The Problem of Secularism: Rawls, Taylor, and Dallmayr I II III Notes Chapter 6 Between Berlin and Konigsberg: Toward a Global Community of Well-Disposed Human Beings Relational Institutions Contractual Approaches to Morality Solidarity and the Ethical Community Notes Chapter 7 Learning and Scholarship: Unearthing the Roots of Humanism and Cosmopolitanism in the Islamic Milieu Classical Centers of Learning Organization and Curricula of Madrasas: The Parameters of Religious Education The Rise of Humanism and Paidea The “Ancients” as a Source of Learning and Wisdom Humanistic studies (Adab) Looking Ahead: Making the Case for Liberal Religious Education in the Islamic Milieu Notes Chapter 8 Where to Explore the Political in Islamic Political Thought I II III IV Notes Chapter 9 “Docta Ignorantia” and “Hishiryo”: “The Inexpressible” in Cusanus, Dōgen, and Nishida Nicholas of Cusa I. The Illumination of “Docta Ignorantia” II. The Core Insight of “Docta Ignorantia” and “Coincidentia Oppositorum” III. On the Delimited Parameter of Intellectual Comprehension IV. The Spirituality of Docta Ignorantia V. “Docta Ignorantia,” the “Horizon” of Consciousness, and the “Infinite Sphere” Dōgen I. On Zazen (Seated Meditation) and “Hishiryo” Interpretation I: A Cautious View of Thinking in Arriving at Satori Interpretation 2: The Gradational States of Consciousness Interpretation 3: “Perspectival” or Aspectual Reality of “Thinking” II. Zazen as “Dropping Off the Mind and the Body” III. “Shiryo,” “Fushiryo,” and “Hishiryo” Nishida Kitarō on the Source of Infinite Creativity Notes Chapter 10 Paradigms of the Perfect Human and the Possibility of a Global Ethos India China Islam Eastern Individualisms A Global Ethos? Notes Chapter 11 Upholding Our World and Regenerating Our Earth: Calling for a Planetary Lokasamgraha Introduction Upholding Our World: Dharma, Sahadharma, and the Calling of an Integral Pursurartha Integral Development and a New Spiritual Pragmatism of Language, Self, and Society Regenerating Our Earth Lokasamgraha Lokasamgraha: With and Beyond Cosmopolitanism Notes Chapter 12 Philosophy and the Colonial Difference Revisited Notes Chapter 13 Dallmayr’s Reply to Contributors Notes Contributors Ruth Abbey Asma Afsaruddin Ronald Beiner Edward V. Demenchonok Richard Falk Ananta Kumar Giri Sungmoon Kim Chenyang Li Walter Mignolo Herta Nagl-Docekal Ahmet Okumuş Marietta Stepanyants Michiko Yusa Index