The Aggada of the Bavli and Its Cultural World
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Essays that explore the rich engagement of the Talmud with its cultural world The Babylonian Talmud (Bavli), the great compilation of Jewish law edited in the late Sasanian era (sixth–seventh century CE), also incorporates a great deal of aggada, that is, nonlegal material, including interpretations of the Bible, stories, folk sayings, and prayers. The Talmud s aggadic traditions often echo conversations with the surrounding cultures of the Persians, Eastern Christians, Manichaeans, Mandaeans, and the ancient Babylonians, and others. The essays in this volume analyze Bavli aggada to reveal this rich engagement of the Talmud with its cultural world. Features: A detailed analysis of the different conceptions of martyrdom in the Talmud as opposed to the Eastern Christian martyr accounts Illustration of the complex ways rabbinic Judaism absorbed Christian and Zoroastrian theological ideas Demonstration of the presence of Persian-Zoroastrian royal and mythological motifs in talmudic sources Cover Contents Abbreviations Introduction The Mesopotamian Context A Demonic Servant in Rav Papa's Household Narrative Bricolage and Cultural Hybrids in Rabbinic Babylonia “Meishan Is Dead” The Sasanian Context “In Honor of the House of Caesar” Clusters of Iranian Loanwords in Talmudic Folklore Gaze and Counter-Gaze The Syriac and Christian Context Martyrdom in the Persian Martyr Acts and in the Babylonian Talmud A Persian Anti-Martyr Act “Fool, Look to the End of the Verse” The Zoroastrian Context Dualistic Elements in Babylonian Aggada First Man, First Bovine Μοurner’s Kaddish, The Prequel Notes on Contributors Ancient Source Index General Index
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