Christianity in India: The Anti-colonial Turn
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Cover Half Title Series Page Title Page Copyright Page Dedication Table of Contents Acknowledgements 1 Introduction: the anti-colonial turn Colonialism is Christian: where the East and the West meet The Thomas Christians: a response Were they colonized? Overview and arguments Methodology and significance of the project 2 Prester John of India: imagination first, (con)quest next Imagining a non-Christian India Prester John of India and the discourse of sameness Prester John: a Nestorian heretic? “Which India?” and the discourse of difference The archdeacon of All India 3 The narratives of Gama and Joseph: unsettling the global early modern period Painting empire at the turn of the fifteenth century Fear of “the Moor” Gama and the Indian Christian connection Three readings of Gama “The narratives of Joseph the Indian”: a proto-national account Joseph, the Indian Joseph, the agent On exposing colonial aspirations “Not my cup of tea” 4 The Jornada: why a European travelogue labelled anti-colonial Christians as heretics The other Christian Nestorianizing the Thomas Christians De-Nestorianizing “Let them dress Portuguese” Interpreting the sacrament of confirmation as colonial capitulation Strategizing at the feet of the other A slap in the face Sacrament or strategy Brother-in-arms: expediency versus Christianity Amok: a colonial and postcolonial discourse The Jornada on the amok: Christianizing or colonizing 5 Conclusion and beyond The beyond Conclusion Index
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