The Humanist Movement in Modern Britain: A History of Ethicists, Rationalists and Humanists
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Since the turn of the 20th century, Humanism has become a major force in British life. The Humanist Movement in Modern Britain sees Callum G. Brown and David Nash, two of the world's leading historians of modern Humanism and non-belief, explore the ways in which Humanists organised to influence the British nation as it faced the moral issues of the modern world. Brown and Nash examine how Humanism transformed the philosophical and belief landscape of the country, engaged in significant campaigns for reducing religious privilege, and in recent decades offered to tens of thousands of people the celebration of Humanist marriages and baby-naming ceremonies, and the celebration of life in Humanist funerals. The book analyses the Humanist impact on the civil and moral life of Britain through contributions to human rights and equality discourse and legislation covering: freedom of speech; homosexual law reform; gay marriage; a woman's right to choose abortion; the ending of blasphemy laws and censorship; sex education; non-doctrinal religious and moral education in schools; equal access to broadcasting from non-religious viewpoints; and voluntary euthanasia and dignity in dying. It also looks in detail at how the British Humanist Association (BHA), known as Humanists UK since 2017, has been at the heart of this work. This is the definitive history of Humanism in Britain in modern times. Half Title Title Page Copyright Page Contents Biographical side panels Figures Contributors Preface Foreword Acknowledgements Abbreviations Chapter 1: Introduction (a) What is at stake: this book’s interventions (b) The place and approach of this book (c) The movement’s home Chapter 2: The demography of humanists, 1896–2021 (a) The number of humanists (b) Who were the humanists? (c) Coming to humanism Part I: The ethical movement 1896–1930 Chapter 3: Origins and evolution of modern humanism (a) Precursors (b) Victorian developments (c) South Place Ethical Society (d) The Union of Ethical Societies Chapter 4: Ethicism to humanism (a) From community to the self (b) The Rationalist Press Association (c) Feminism and ethicism (d) Moral education (e) The supernatural in emerging humanism Chapter 5: The past, the state and internationalism (a) A usable past (b) The state (c) Internationalism Part II: The first gilded age 1930–70 Chapter 6: Renewal, the youth surge and parliament (a) Humanism, religion and outreach (b) Organisational consolidation (c) Boom and bust (d) Humanists and parliament77 Chapter 7: Science, utopianism and internationalism (a) Utopianism (b) Science, the A-bomb and the humanist network (c) The human rights movement (d) IHEU and world humanism Chapter 8: Social reform, social work and education (a) Social reform (b) Sex and knowledge (c) Education and social work Part III: The crisis decades, 1970–97 Chapter 9: The dream fades, 1970–82 (a) From boom to bust (b) Changing agendas (c) Campaigning (d) Sex and moral education Chapter 10: The long, troubled eighties, 1983–97 (a) From inspiration to administration (b) A schismatic and illiberal era (c) Education and campaigns (d) Britain in world humanism (e) The BHA annual general meeting, 1997 Part IV: The second gilded age, 1998–2021 Chapter 11: Growth and modernisation (a) Of humanist identities, members and funds (b) The business of management (c) Humanist services and pastoral care Chapter 12: Campaigning in the new millennium (a) Human rights campaigning (b) The character of humanist protest (c) We’re all humanists now? (d) Human rights, the state and internationalism Chapter 13: Conclusion Notes Sources Index
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