De gratia et libero arbitrio (vols. 1-3)

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tome 1. [In qua explanantur sex quaestiones de gratia Dei ex D. Thomae Summa theologica](http://obrascatolicas.com/livros/Teologia/Norbertus%20del%20Prado%20-%20De%20gratia%20et%20libero%20arbitrio%20Vol%20I.pdf) 2. [Concordia liberi arbitrii cum divina motione juxta S. Augustinum et D. Thomam](http://obrascatolicas.com/livros/Teologia/Norbertus%20del%20Prado%20-%20De%20gratia%20et%20libero%20arbitrio%20Vol%20II.pdf) 3. [Concordia liberi arbitrii cum divina motione juxta doctrinam Molinae.](http://obrascatolicas.com/livros/Teologia/Norbertus%20del%20Prado%20-%20De%20gratia%20et%20libero%20arbitrio%20Vol%20III.pdf)I like the dedication ☺ (PDF p. 83): "Friburgi Helvetiorum, in festo Annuntiationis B. V. Mariae et mysterii Incarnationis Verbi. 25. Martii anno post Virginis partum 1907."* * *Réginald Garrigou-Lagrange, O.P., "St. Thomas & Neomolinism: A Synthesis of the Doctrine of St. Thomas on These Questions Apropos of a New Presentation of the Scientia Media" 465 [[ *God: His Existence & Nature* vol. 2](https://isidore.co/calibre#panel=book_details&book_id=3122) DjVu/PDF p. 231], p. 483 ([PDF_OCR](https://isidore.co/calibre/get/PDF_OCR/3122) p. 19) n.4, on **Del Prado's** Deo gratia:> Not without reason do we quote this work so repeatedly. It is noteworthy that in certain circles little attention has been paid to it. It is the fruit of a lifetime of meditation and labor; it **is** one of the best, perhaps **the very best treatise on grace** **that has appeared since the great works of the Thomists of the sixteenth and seventeenth centuries**. The author has examined at length the doctrine of St. Augustine and St. Thomas, that of Molina, and the *attempts at reconciliation* which, instead of being a higher synthesis, remain mid-way between Molinism and Thomism.