Great Speeches by Native Americans

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Title Page Dedication Copyright Page Note Part I. - SIXTEENTH, SEVENTEENTH, AND EIGHTEENTH CENTURIES ACUERA (Timucua) - “With such a people I want no peace” (c. 1540) POWHATAN, WAHUNSONACOCK (Powhatan) - “Why should you destroy us, who have provided you with food?” (c. 1609) CHIKATAUBUT (Massachuset) - “Thy mother doth complain, implores thy aid against this thievish people new come hither” (c. 1620) MIANTINOMO (Narraganset) - “Brothers, we must be one as the English are, or we shall soon all be destroyed” (c. 1642—1643) KING PHILIP, METACOM (Wampanoag) - “The English who came first to this country were but a handful of people” (1676) SWERISE (Oneida) - “But where are our prisoners?” (May 24, 1679) UNNAMED (Onondaga and Cayuga) - “Our young men are soldiers, and when they are provoked, they are like wolves” (August 2, 1684) GARANGULA (Onondaga) - “Yonnondio, you must have believed when you left Quebec that the sun had burnt up all the forests which render our country unaccessible to the French” (1684) UNNAMED (Iroquois) - “If the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education” (1744) MINAVAVANA (Chippewa/Ojibway) - “Englishman!—You know that the French king is our father” (1761) PONTIAC (Ottawa) - “The Master of Life” (April 27, 1763) PONTIAC (Ottawa) - “I am a Frenchman, and I wish to die a Frenchman” (May 23, 1763) RED HAWK (Shawnee) - “We saw you coming with an uplifted tomahawk in your hand” (November 12, 1764) UNNAMED (Naudowessie) - “Thy soul yet lives in the great Country of Spirits” (c. 1767) JAMES LOGAN, TAHGAHJUTE (Cayuga) - “I appeal to any white man to say, if he ever entered Logan’s cabin hungry, and he gave him not meat” (c. 1774) CAPTAIN PIPE, HOPOCAN (Delaware) - “Who of us can believe that you can love a people of a different color from your own?” (1781) BUCKONGAHELAS (Delaware) - “You see a great and powerful nation dividedi” (1781) CORNPLANTER, HALF TOWN and BIG TREE (Seneca) - “The land we live on our fathers received from God” (December 1790) UNNAMED WOMEN and RED JACKET (Seneca) - “We are the owners of this land, and it is ours!” (1791) UNNAMED (Delaware and twelve other tribes) - “Our only demand is the peaceable possession of a small part of our once great country” (1793) Part II. - NINETEENTH CENTURY RED JACKET, SAGOYEWATHA (Seneca) - “You have got our country, but are not satisfied; you want to force your religion upon us” (1805) RED JACKET, SAGOYEWATHA (Seneca) - “We like our religion, and do not want another” (May 1811) RED JACKET, SAGOYEWATHA (Seneca) - “We are determined not to sell our lands” (May 1811) RED JACKET, SAGOYEWATHA (Seneca) - “I am an aged tree and can stand no longer” (c. 1829) BIG ELK, ONGPATONGA (Omaha) - “Death will come, and always comes out of season” (July 1811) TECUMSEH (Shawnee) - “Sleep not longer, O Choctaws and Chickasaws” (September 1811) PUSHMATAHA (Choctaw) - “Listen to the voice of prudence, oh, my countrymen” (September 1811) TECUMSEH (Shawnee) - “Let the white race perish” (October 1811) TECUMSEH (Shawnee) - “When the white men first set foot on our grounds, they were hungry” (Winter 1811—1812) TECUMSEH (Shawnee) - “Father!—Listen to your children!” (September 18, 1813) TENKSWATAWA, “THE PROPHET” (Shawnee) - “It is three years since I first began that system of religion which I now practice” (July 1808) PUSHMATAHA (Choctaw) - “From its riven trunk leaped a mighty man” (c. 1812) BETWEEN THE LOGS (Wyandot) - “Why would you devote yourselves, your women, and your children to destruction?” (c. 1812) WILLIAM WEATHERFORD, RED EAGLE (Creek) - “I am in your power—do with me as you please” (April 1814) WABASHAW (Sioux) - “A few knives and blankets?” (1815) METEA (Potawatomie) - “You are never satisfied!” (August 1821) CORNPLANTER (Seneca) - “When I was a child, I played with the butterfly, the grasshopper and the frogs” (February 2, 1822) PETALESHARO (Pawnee) - “We have plenty of land, if you will keep your people off of it” (February 4, 1822) SPECKLED SNAKE (Cherokee) - “Now he says, ‘The land you live on is not yours’” (c. 1830) KEOKUK (Sauk) - “Their soldiers are springing up like grass on the prairies” (1832) BLACK HAWK, MAKATAIMESHIEKIAKIAK (Sauk) - “I am going to send you back to your chief, though I ought to kill you” (c. 1832) BLACK HAWK, MAKATAIMESHIEKIAKIAK (Sauk) - “Farewell to Black Hawk” (August 27, 1832) BLACK HAWK, MAKATAIMESHIEKIAKIAK (Sauk) - “Your houses are as numerous as the leaves upon the trees” (June 4, 1833) ARAPOOSH (Crow) - “There is no country like the Crow Country” (1833) OSCEOLA (Seminole) - “I love my home, and will not go from it” (October 23, 1834) UNNAMED (Blackfoot) - “I was his dog; and not his wife” (1835) WILLIAM APES (Pequot) - “Eulogy on King Philip” (January 6, 1836) THE FOUR BEARS, MATO TOPE (Mandan) - “To die with my face rotten” (July 30, 1837) SEATH‘TL, “SEATTLE” (Duwamish) - “Yonder sky has wept tears of compassion on our fathers” (c. 1854) GERONIMO, GOYAHKLA (Chiricahua Apache) - “We will attack them in their homes” (c. 1859) LITTLE CROW, TAÓYATEDÚTA (Santee Sioux) - “Taóyatedúta is not a coward, and he is not a fool!” (1862) STRUCK BY THE REE (Yankton Sioux) - “If we had been learned all these things we could support ourselves” (August 25—26, 1865) RED CLOUD (Oglala Sioux) - “Shall we permit ourselves to be driven to and fro?” (1866) RED CLOUD (Oglala Sioux) - “Dakotas, I am for war!” (1866) RED CLOUD (Oglala Sioux) - “The Great Spirit made us both” (June 16, 1870) SPOTTED TAIL (Brulé Sioux) - “This strange white man—consider him, his gifts are manifold!” (1866) SPOTTED TAIL (Brulé Sioux) - “The people that you see before you are not men of a different country, but this is their country” (September 22, 1876) SATANTA (Kiowa) - “I love to roam over the prairies” (October 20, 1867) BLACKFOOT (Crow) - “They said ‘Yes, yes’; but it is not in the treaty” (August 1873) CRAZY HORSE, TASHUNKA WITCO (Oglala Sioux) - “We preferred our own way of living” (September 5, 1877) YOUNG JOSEPH, “CHIEF JOSEPH” (Nez Percé) - “I will fight no more forever” (October 5, 1877) YOUNG JOSEPH, “CHIEF JOSEPH” (Nez Percé) - “An Indian’s Views of Indian Affairs” (January 1879) SITTING BULL, TATANKA YOTANKA (Hunkpapa Sioux) - “Behold, my friends, the spring is come” (1875) SITTING BULL, TATANKA YOTANKA (Hunkpapa Sioux) - “You come here to tell us lies, but we don’t want to hear them” (October 17, 1878) SITTING BULL, TATANKA YOTANKA (Hunkpapa Sioux) - “The life my people want is a life of freedom” (c. 1882) SITTING BULL, TATANKA YOTANKA (Hunkpapa Sioux) - “All of this land belongs to me” (August 21, 1883) SITTING BULL, TATANKA YOTANKA (Hunkpapa Sioux) - “What treaty that the whites have kept has the red man broken?” (n.d.) STANDING BEAR (Ponca) - “We lived on our land as long as we can remember” (c. 1880) WHITE EAGLE (Ponca) - “We were as grass that is trodden down” (January 1881) SHORT BULL, TATANKAPTECELAN (Brulé Sioux) - “We prefer to stay here and die, if necessary, to loss of liberty” (Fall 1890) SHORT BULL, TATANKAPTECELAN (Brulé Sioux) - “We must continue the dance” (November 1890) KICKING BEAR (Oglala Sioux) - “I bring you word from your fathers, the ghosts, that they are now marching to join you” (1890) Part III. - TWENTIETH CENTURY CELSA APAPAS (Cupa) - “If you give us the best place in the world, it is not so good for us as this” (1901) CARLOS MONTEZUMA, WASSAJA (Apache) - “Light on the Indian Situation” (October 5, 1912) CHAUNCEY YELLOW ROBE (Sioux) - “The Indian and the Wild West Show” (October 1913) DELOS LONEWOLF (Kiowa) - “How to Solve the Problem” (1915) JIM BECENTI (Navajo) - “We are starving for education” (January 30, 1947) CLYDE WARRIOR (Ponca) - “We are poor in spirit because we are not free” (February 3, 1967) DAVID COURCHENE, LEADING THUNDERBIRD (Manitoba Indian Brotherhood) - “We know we can’t turn back the clock” (1969) RUSSELL MEANS (Oglala Sioux) - “The spirits of Big Foot and his people are all around us” (1973) RUSSELL MEANS (Oglala Sioux) - “We are people who live in the belly of the monster” (September 20, 1977) OREN LYONS (Onondaga) - “Sovereignty and the Natural World Economy” (1991) DOVER · THRIFT · EDITIONS