Tractatus Dogmatici (vol. 2): De peccato originali et De gratia, De Verbo Incarnato et Redemptore, De B. Virgine Maria Deipara (5ᵃ ed.)

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used in [MHTS's curriculum](http://www.traditionalmass.org/articles/article.php?id=61) for dogmatic theologyPDF pp. 378-9 is on [St. Thomas and the Immaculate Conception](https://christianity.stackexchange.com/a/62095/1787); it cites [del Prado, O.P.](https://isidore.co/calibre#panel=book_details&book_id=6689)*de Incarnationis motivo* : DjVu/PDF pp. 158ff. pp. 310-11 cites (after quoting [St. Albert's view](https://isidore.co/calibre#panel=book_details&book_id=3795)) the interesting: Alexandr. Halens,, *Sum. Theol.* , dist. 3, q. iii, mem. 13. (which I hope [Critical Reprints's ed.](https://web.archive.org/web/20150127103953/http://www.criticalreprints.com/2013/01/works-of-alexander-of-hales.html) has!), saying:> Alexander Halensis id solum evincit Incarnationem, etiam secluso motivo redemptionis, esse adhuc convenientissimam ut Deus summum bonum se maxime diffundat et totam humanam, partem nempe et intellectivam et sensitivam, beatificet.> Alexander Hales proves the Incarnation, even excluding the motive of the redemption, to be still most fitting, because God the supreme good maximally diffuses himself [[Scholastic axiom ](http://www.catholicapologetics.info/catholicteaching/philosophy/axiomata.htm)3.10: "Bonum est diffusivum sui", [*Summa Theologica* I q. 27 a. 5](https://isidore.co/aquinas/summa/FP/FP027.html#FPQ27A5THEP1) arg. 2 (major premise)] and blesses the entire man—namely, both his intellectual and sensory parts.cf. "[Theologians who thought Christ incarnated primarily to reveal the doctrine of the Trinity?](https://christianity.stackexchange.com/q/81093/1787)"