Buddhist Inclusivism: Attitudes Towards Religious Others
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Although Christians have well-developed responses to other religions, the counterpart scholarship from Buddhists has thus far lagged behind. Breaking new ground, Buddhist Inclusivism analyzes the currently favored position towards religious others, inclusivism, in Buddhist traditions. Kristin Beise Kiblinger presents examples of inclusivism from a wide range of Buddhist contexts and periods, from Pali texts to the Dalai Lama's recent works. After constructing and defending a preferred, alternative form of Buddhist inclusivism, she evaluates the thought of particular contemporary Buddhists such as Thich Nhat Hanh and Masao Abe in light of her ideal position. This book offers a more systematic treatment of Buddhist inclusivism than has yet been provided either by scholars or by Buddhist leaders. Cover Half Title Title Page Copyright Page Dedication Table of Contents Acknowledgements 1 Why Buddhist Inclusivism? 2 Issues Regarding Inclusivism Generally Theories of Doctrine Helpful for Inclusivism The Possibility of Inclusivism The Preferred Form of Inclusivism 3 Selected Examples of Inclusivism in Buddhist Contexts The Use of Siddhartha Gautama and Aśoka as Models Inclusivism Towards Vedic Religion Patterns Set by Mahāyāna Treatment of the Hānayāna Tools for Inclusivism Associated with the Mahāyāna Additional Strategies from Buddhism's Spread 4 Towards a Tenable Form of Buddhist Inclusivism Emptiness as a Position Ekayāna Theory and the Problem of a Singular End Using Triyāna Theory Exploring Buddhist Resources for the Preferred Form 5 Case Studies of Two Prominent Buddhist Inclusivists Thich Nhat Hanh Masao Abe 6 The Contrast Case of Exclusivist Gunapala Dharmasiri Conclusion Bibliography Index
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