ENGLISH

Neo-Confucian Ecological Humanism: An Interpretive Engagement with Wang Fuzhi (1619-1692)

By Nicholas S Brasovan

Book information

Publisher
State University of New York Press
Year
2017
ISBN
1438464533, 9781438464534
Language
english
Format
PDF
Filesize
2 MB (1762918 bytes)
Pages
216\218
Time added
2021-07-30 00:05:53

Description

In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619-1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture ecological humanism's fundamental premise that humans and nature are inextricably bound together, and argues that Wang's cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists between persons and the natural world. The book makes a significant contribution to English-language scholarship on Wang Fuzhi and to Chinese intellectual history, with new English translations of classical Chinese, Mandarin, and French texts in Chinese philosophy and culture. This innovative work of comparative philosophy not only presents a systematic and comprehensive interpretation of Wang's thought but also shows its relevance to contemporary discussions in the philosophy of ecology. Contents Acknowledgments Abbreviations Introduction Thesis Interpretive Methodology Biographical Introduction to Wang Fuzhi Significance, Symbolism, and Strata of the Yijing Disambiguating Ecological Humanism Synopsis Chapter 1. Natural Cosmology Creationism as Antithesis Tian qua Nature Neo-Confucian Terminology of Cosmic Creativity Chapter 2. Complex Systems and Patterns of Energy A Perspective from Ecosystems Ecology Nature as Patterns of Energy From “Simple” to “Complex” Materialism Chapter 3. Reading the Yijing from an Ecological Perspective Holistic Hermeneutics Cosmography of the Yijing Practical Knowledge through Comprehensive Observation Chapter 4. Between Nature and Persons Humanizing Nature in Ecological Humanism Humanizing Nature in Chinese Philosophy Between Persons and Nature Wang Fuzhi’s Critique of Orthodox and Heterodox Doctrines Rejecting Heterodoxy Correcting Orthodoxy Mencius’s Heart-and-Mind and the Human Experience Chapter 5. Identifying Religiosity in Wang Fuzhi’s Neo-Confucianism Ritual Propriety as Humanizing Nature Immanence of Persons-in-the-World Procreativity in the Yijing Experiencing the Sublime in Nature Chapter 6. Conclusion Summarizing Reflections Application of a Theory Notes Glossary of Key Chinese Terms Bibliography Index

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