ENGLISH

The Wisdom of Ancient Cosmology: Contemporary Science in Light of Tradition

Book information

Publisher
Foundation for Traditional Studies
Year
2009
ISBN
0962998478, 9780962998478
Open Library ID
OL9626756M
Language
english
Format
PDF
Filesize
8 MB (8392869 bytes)
Edition
1ST
Pages
257\257
Topic
Physics Astronomy
DPI
600
Orientation
yes
Scanned
yes
Time added
2012-02-04 16:00:00

Description

Wolfgang Smith, drawing upon a rare combination of expertise in mathematical physics, philosophy and traditional metaphysics, has written extensively on interdisciplinary problems relating to these respective domains. The present book has evolved out of a key ontological recognition consonant with time-honored metaphysical doctrine. In keeping with a realist view of cognitive sense perception, it rejects the Cartesian dichotomy of res extensa and res cogitans, and obviates what Whitehead referred to as the fallacy of bifurcation. In an earlier book (The Quantum Enigma, 1995) the author established two facts: first, that a consistent non-bifurcationist interpretation of physics can be formulated; and second, that this eliminates at one stroke the various forms of "quantum paradox" resulting from superposition and the so-called collapse of the state vector. The crucial ingredient of the new approach, mandated by the aforesaid recognition, is an ontological distinction between the physical domain, accessed via measurement, and the corporeal, accessed by way of cognitive sense perception. In the present book the author extends this metaphysically-based interpretation from fundamental physics to contemporary cosmology. With the aid of a few additional conceptions consonant, say, with the Thomistic doctrine-such as the concept of what he terms "the extrapolated universe", or the notion of "vertical causation" relating to intelligent design-he treats a broad range of issues from a unified metaphysical point of view. Not surprisingly, his conclusions tent to be radically at odds with the prevailing interpretations of scientific data, regardless of whether these are based upon naturalistic or scientistically theistic presuppositions. The author's approach may thus be characterized as the third alternative: the sole option, it appears, consistent with the Aristotelian and Platonist traditions, and with the wisdom of Christianity, as delineated especially in the Patristic writings.

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