When Does History Begin?: Religion, Narrative, and Identity in the Sikh Tradition

Description

Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for facts, people in South Asia looked for affect. This alternative model for comprehending and evaluating the past—through aesthetics and gradients of taste—generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India. Dedication Contents Glossary Preface Introduction: After Affect – Poetry, Positivism, History 1 Brotherhood of the Pure: The Poetics and Politics of Cultural Transgression 2 Empire, Orientalism, and Native Informants: The Scholarly Endeavours of Sir Attar Singh Bhadour 3 Religious Protest: From Gurdwara Rikabganj to Viceregal Palace 4 The Ghadar Movement and Its Anarchist Genealogy 5 The Inner Life of Bhagat Singh and the Making of a Maximal Self 6 An Epic Without a Text: Imagining the Indian Diaspora Bibliography Index