The Formation Of Hell: Death And Retribution In The Ancient And Early Christian Worlds

Description

"The Formation of Hell" by Alan E. Bernstein is a tour de force. A well-written and definitive study, this book explores the history of the earliest ideas of what happens after death. Bernstein presents the concepts of hell espoused in Mesopotamia, Egypt, Greece, Rome, Israel, and finally the early Christian ideas from the New Testament. Also included in this study are relevant extracanonical books such as the "Book of Enoch" in the late ancient Jewish belief. In the early Middle Ages when Christianity was not yet fully institutionalized nor had political power, a wide variety of views of hell were articulated in such writings as the "Gospel of Nicodemus," the "Apocalypse of Peter," the "Apocalypse of Paul," and the teachings of Origen. Finally Augustine systematized the early church's beliefs and formulated the first theology of the afterlife and hell.

Before I read this book, I had no idea of the myriad beliefs ancient people held on what happens after death. They varied from Hades (or Sheol in the Judaic tradition), a neutral place where the dead exist in a kind of gloom with no differentiation between the good and the wicked, to Tartarus, the Greek place of moral punishment that was similarly taken up by Christian writers and called Hell. But what was this place of punishment? How did the Greek ideas influence Christian ones? Were those who had done evil in their lives on earth subjected to eternal retribution or was there a chance that through Christ's authority over the underworld they could gain redemption? Where is the balance between justice and mercy? How permeable is the barrier between life and death? Can prayers or dedicatory rites help the dead? Where did the idea of purgatory come from?

This non-judgmental history explains and traces the ideas across the ancient Western world. For those who are curious about how such concepts developed, varied from civilization to civilization, fit in with philosophy, and were formulated, the book is a rich feast. Further, it affords a fresh view into Jewish and Christian scriptures that helps make sense of different parts, especially, for me, the New Testament "Book of Revelation." Following the main index is an index of biblical references used in the book, from the Hebrew Bible through the New Testament. For the first time I came to see that what Paul taught about the afterlife, as recorded in his letters, was quite different from the perspective espoused by Matthew, Mark, and Luke. The Gospel of John, although written later, is much more closely aligned with the letters of Paul.

I am now awaiting Alan Bernstein's next volume. He has gained a fan in me.