Preparations for Sufferings: The Best Work in the Worst Times
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We rejoice in our sufferings, knowing that suffering produces endurance. – Romans 5:3 It is as much our interest as it is our duty to be awakened out of our pleasant but most pernicious drowsiness. Troubles will be so much more sinking and intolerable if they take us by surprise. Just as expectation spoils earthly comforts by sucking out much of its sweetness beforehand so that we find less in it when we come to the actual enjoyment, so the expectation of suffering eases much of the dread and terror by accustoming our thoughts beforehand and making preparation for them. If prepared, we do not find suffering so grievous, overwhelming, and intolerable when it does come. It is not the design of this book to frighten anyone with imaginary dangers, much less to sow jealousies or stir up discontentment for the times. But, it is lamentable that the tokens of God’s anger produce in most of us no fruit other than bold censures and loud clamors rather than humiliation for our own sins and the due preparation to take up our own cross and follow Christ in His suffering. The only goal of this book is to provide a better understand of the purpose and function of suffering for the sake of Christ. Should we not be of those who sincerely resolve and prepare to be followers of them who through faith and patience inherit the promises (Hebrews 6:12) and take them for an example of suffering affliction, and of patience (James 5:10)?
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The history of the church, from Our Lord's incarnation, to the twelfth year of the Emperor Mauricius Tiberius, or the year of Christ 594 As it was written in Greek by Eusebius Pamphilus, Bishop of Caesarea in Palestine; Socrates Scholasticus, Native of Constantinople; and Evagrius Scholasticus Born at Epiphania in Syria Secunda. Made English from that edition of these Historians, which Valesius published at Paris in the Years 1659, 1668, and 1673. Also, the Life of Constantine in four books, written by Eusebius Pamphilus; with Constantine's Oration to the Convention of the Saints, and Eusebius's Speech in Praise of Constantine, spoken at his Tricennalia. Valesius's Annotations on these Authors are done into English, and set at their proper Places in the Margin; as likewise a Translation of His Account of their Lives and Writings. With Two indexes; the One, of the Principal Matters that occur in the Text; the Other, of those contained in the Notes
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