What is a God?: Philosophical Perspectives on Divine Essence in the Hebrew Bible

Description

In this book Jaco Gericke is concerned with different ways of approaching the question of what, according to the Hebrew Bible, a god was assumed to be. As a supplement to the tradition of predominantly linguistic, historical, literary, comparative, social-scientific and related ways of looking at the research problem, Gericke offers a variety of experimental philosophical perspectives that aim to take a step back from the scholarly discussion as it has unfolded hitherto in order to provide a new type of worry when looking at the riddle of what the biblical texts assumed made a god divine. Consisting of a brief history of philosophical interpretations of the concepts of whatness and essence from Socrates to Derrida, the relevant ideas are adapted and reapplied to look at some interesting metaphysical oddities arising from generic uses of elohim/el/eloah as common noun in the Hebrew Bible. As such the study seeks to be a prolegomenon to all future research in that, instead of answering the question regarding a supposed nature of divinity, it aims to complicate it beyond expectation. In this way a case is made for a more nuanced and indeterminate manner of constructing the problem of what it meant to call something a god. Cover Title Copyright Dedication Contents Foreword Acknowledgements Abbreviations 1. Introduction: What Is an םיהלא 2. Whatness and a Socratic Definition of םיהלא - ness via Common Properties 3. Whatness and a Platonist Perspective on םיהלא - ness as Form/ Universal 4. Whatness and Aristotelian Essentialism about an םיהלא as Secondary Substance 5. Whatness and a Porphyrian Tree of םיהלא as Species/ Genus 6. Whatness and a Boethian Distinction between Essence/ Existence in an םיהלא 7. Whatness and an Avicennian View on the Quiddity of an םיהלא 8. Whatness and Abelardian Nominalism about the Status of an םיהלא 9. Whatness and a Thomistic Perspective on the Complexity of an םיהלא 10. Whatness and a Scotian Interpretation of an םיהלא’s Haecceity 11. Whatness and a Cartesian Notion of an םיהלא’s Principal Attribute 12. Whatness and Lockean Anti- essentialism about םיהלא as Sortal 13. Whatness and Leibnizian Superessentialism about Necessity in an םיהלא 14. Whatness and a Kantian Concept of an םיהלא as Thing- in- Itself 15. Whatness and a Hegelian View of the Essence of an םיהלא in Appearances 16. Whatness and a Nietzschean Interpretation of an םיהלא as Will to Power 17. Whatness and Wittgensteinian Family Resemblances among the םיהלא 18. Whatness and a Husserlian Reduction of an םיהלא’s Essence as Intentional Object 19. Whatness and a Heideggerian View of What Is Ownmost in an םיהלא’s Identity over Time 20. Whatness and a Sartrean Idea of Existence Preceding Essence in an םיהלא 21. Whatness and a Quinean Denial of Necessary and Sufficient Conditions for Being an םיהלא 22. Whatness and the Popperian Essentialist Fallacy in Defining an םיהלא 23. Whatness and Kripkean Modal Neo- Essentialism about םיהלא as Rigid Designator 24. Whatness and Derridean Differential Ontology for an םיהלא beyond Anti- essentialism 25. Summary and Conclusions Bibliography Index of Biblical References Index of Philosophical Sources Index of Subjects Index of Authors