Intellectual Life in the Ḥijāz before Wahhabism: Ibrāhīm al-Kūrānī’s (d. 1101/1690) Theology of Sufism
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In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of Islamic thought, namely kalām and Akbarian appropriations of Avicennian metaphysics. Al-Kūrānī’s work is the culmination of the philosophized Akbarian tradition; with his reconciliation of Ibn ʿArabī’s ideas with Ashʿarī theology, Ibn ʿArabī’s ideas became Islamic theology. Contents Acknowledgements Introduction. When All Roads Led to the Ḥijāz Chapter 1. The Seventeenth-Century Ḥijāz in Its Global and Local Context 1. The Seventeenth-Century Ḥijāz in Its Global Context 1.1. European Navies in the Indian Ocean 1.2. Iran’s Conversion to Shīʿism 1.3. The Mughal Empire’s Generous Donations to the Ḥijāz 1.4. Ottomans and the Ḥijāz 2. The Seventeenth-Century Ḥijāz in Its Local Context 3. Conclusion Chapter 2. Intellectual Life in the Ḥijāz in the Seventeenth Century 1. Educational Institutions in the Ḥijāz in the Seventeenth Century 1.1. Madrasas, Ribāṭs, and Zāwiyas 1.2. Libraries, Book-Binders, and Book Scribes in Medina 1.3. Theoretical and Practical Sciences in the Ḥijāz 1.3.1. Medicine 1.3.2. Agriculture (ʿIlm al-filāḥa) 1.3.3. Astronomy 1.3.4. Chemistry (Ṣanʿat al-kīmiyāʾ) 1.3.5. Music Theory and Practice 2. Rational Sciences in the Ḥijāz 3. Isnād as a Source for Intellectual Life in the Seventeenth-Century Ḥijāz 3.1. The Isnād of Intellectual Texts 4. How the Rational Sciences Reached the Ḥijāz 4.1. Al-Taftāzānī’s (d. 793/1390) Works 4.2. Al-Sharīf al-Jurjānī’s (d. 816/1413) Works 4.3. Al-Ījī’s (d. 756/1355) Works 4.4. Al-Dawānī’s (d. 908/1502) Works 5. Conclusion Chapter 3. Ibrāhīm al-Kūrānī’s Life, Education, Teachers, and Students 1. Al-Kūrānī’s Life 1.1. Al-Kūrānī’s Early Life and Studies in His Homeland 1.2. Al-Kūrānī in Baghdad 1.3. Al-Kūrānī in Damascus 1.4. Through Cairo to the Ḥijāz 2. Al-Kūrānī’s Education 3. Al-Kūrānī’s Teachers 4. Al-Kūrānī’s Contacts with Other Scholars of His Time 5. Al-Kūrānī’s Students 6. Al-Kūrānī’s Affiliation to Sufi Orders 7. Conclusion Chapter 4. Al-Kūrānī’s Works 1. Al-Kūrānī’s Works (Examined) 2. Al-Kūrānī’s Works (Inaccessible) 3. Works Misattributed to al-Kūrānī 4. Conclusion Chapter 5. Al-Kūrānī’s Metaphysical and Cosmological Thought 1. God is Absolute Existence (al-wujūd al-muṭlaq or al-wujūd al-maḥḍ) 2. God’s Attributes and Allegorical Interpretation (taʾwīl) 3. God’s Manifestations in Sensible and Conceivable Forms 4. Nafs al-amr in al-Kūrānī’s Thought 5. Ashʿarites and Mental Existence 6. Realities: Uncreated Nonexistent Quiddities 6.1. Classifications of Nonexistents 6.2. The Description of Nonexistent and the Concept of “Thing” (shayʾ) 7. God’s Knowledge of Particulars 8. Creation 9. Unity and Multiplicity 10. Destiny and Predetermination 11. Kasb: Free Will and Predestination 11.1. Good and Bad According to the Intellect (al-ḥusn wa-l-qubḥ al-ʿaqliyyayn) 11.2. Legal Responsibility (al-taklīf) 12. The Unity of the Attributes (waḥdat al-ṣifāt) 13. Waḥdat al-Wujūd 14. Conclusion Chapter 6. Al-Kūrānī’s Other Theological and Sufi Thought 1. The Faith of Pharaoh 2. The Precedence of God’s Mercy and the Vanishing of the Hellfire (fanāʾ al-nār) 3. Satanic Verses 4. Preference for the Reality of the Kaʿba or for the Muḥammadan Reality 5. God’s Speech (kalām Allāh) 6. Conclusion Conclusion Appendix 1. Al-Kūrānī’s Teachers, Additional to Those Mentioned in the Text Appendix 2. Al-Kūrānī’s Students, Additional to Those Mentioned in the Text Appendix 3. Al-Kūrānī’s Works Ordered Alphabetically Bibliography Index
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